Lairedion on the Dutch state being sued over war crimes at Rawagede, West Java.
On Monday 8 September 2008 10 Indonesian survivors of Dutch post WWII violence have sued the Dutch State for the assassination of their family members during the First Police Action (Agresi Militer Belanda I) after WW II. They want financial compensation, explanations and recognition for their suffering, as announced by their lawyer Mr. Gerrit Jan Pulles.
According to Pulles it is for the first time Indonesian victims of the fighting of 1945-1949 hold the Dutch State responsible. Mr. Pulles acts on behalf of ten villagers from Rawagede, West Java. They survived the bloody attack of the Dutch Army on 9 December 1947. According to the Dutch Honorary Debts Foundation, 431 (almost all the male) villagers were slaughtered. According to the Dutch Indulgence Note from 1969 150 people were killed. The Ministry of Foreign Affairs has announced they will study the matter.
Well into 2008, 63 years after Indonesian independence, the Dutch, due to their stubbornness, ignorance and patronizing behaviour, are being haunted again by their crimes in the aftermath of Soekarno’s declaration of 17-8-45 and they rightfully should. Only just being liberated themselves from the Germans the Dutch wanted to continue the situation as it was before WWII and re-occupy their former territories now being declared independent and bearing the name Republik Indonesia.
Rawagede is one of the most notorious events in the history of Indonesian struggle for independence against the Dutch. On 9 December 1947 Dutch forces raided the West Javanese village to look for weapons and Indonesian freedom fighter Lukas Kustario who often spent time in Rawagede. They didn’t find any weapons neither did they find Lukas.
Survivors of Rawagede remember (full version of documentary linked in footnotes).
Apparently dissatisfied by their lack of success the Dutch commander directed all males to be separated from the rest in order to execute all of them, despite the fact there were some young males of 11-12 years old among them. Indonesian leaders reported the mass killing to local UN officials. The UN made an inquiry and concluded the killings were “deliberate” and “ruthless” but failed to prosecute and to have the Dutch punished and sentenced for these obvious crimes against humanity and this is still the situation today!
Last month Pulles (of mixed Indo-Dutch blood like yours truly) visited Rawagede together with people from the “Yayasan Komite Utang Kehormatan Belanda (KUKB)”, including its chairman Jeffry Pondaag, to collect witness accounts and endorsements from survivors in order to hold the Dutch State responsible.
A protest outside Dutch embassy in Jakarta.
While financial compensation is sought after it must be noted that most survivors only want the Dutch State to take moral responsibility and offer official apologies to the Indonesian people. Furthermore they do not seek punishments for the people directly involved in the killings. One survivor just wants the Dutch not to forget what has happened.
At the same time more and more Dutch veterans, haunted by the crimes and horror they experienced, are supportive of the Rawagede survivors’ claim. It is very disappointing to see that of all the Dutch political parties only the left-wing Socialist Party support the claim while the conservative-liberal VVD on behalf of MP spokesman Hans van Baalen even denied Dutch crimes against humanity in Indonesia! 63 years of ignorance and subtle racism have been persistent obviously, a disease many Western nations still suffer from.
It is because of this the KUKB has been founded by Netherlands-based Indonesian Jeffy Pondaag in 2005. They demand the Dutch government:
The foundation is a non-subsidized independent foundation with branches in the Netherlands and Indonesia and would be happy to accept any donations. They look after the interests of civilian victims who suffered from violence and war crimes committed by Dutch military. Their website have more information on the Rawagede story and on the infamous Raymond Westerling who murdered thousands of innocent people in South Sulawesi.
Back in 2005 Indonesian Foreign Minister Hassan Wirayuda, obviously speaking on behalf of the Indonesian people, made it clear Indonesia is not seeking apologies or compensation from the Dutch. This reaction came after then Dutch Foreign Minister Ben Bot (who is Jakarta-born) expressed regrets and morally accepted the de-facto independence of Indonesia on 17-8-45 while he was representing the Dutch government during the festivities of Independence Day on 17-8-2005. Bot’s remarks were widely criticized in the Dutch media for being insufficient and way too short of a full apology and recognition of 17-8-45.
Of course it is irrelevant if Indonesia is demanding apologies or compensation or not. It should come from the Dutch themselves but their stubbornness and ignorance are still hindering them anno 2008. The Netherlands have constantly refused to express a full apology and recognition but were always quick to raise their finger and lecture its former colony on alleged human rights violations during the Soeharto reign.
I’m fully supportive of the Rawagede villagers and any future similar cases, seeking for Dutch responsibility, recognition and financial compensation. Evidence is clear, witnesses and next of kin are still alive, we’re dealing with war crimes, gross violation of human rights and crimes against humanity and here lies an opportunity for the Dutch to finally deal with its own past by recognizing and helping those poor villagers.
Sources and links:
News article from Dutch daily “Parool” (Dutch) : Indonesiërs klagen Nederlandse staat aan
Website of KUKB (Dutch and Indonesian): Yayasan Komite Utang Kehormatan Belanda
1948 (English) Word document approx. 7.8 MB: Report of the Rawahgedeh observation team
Broadcast of Dutch news show Netwerk with topic on this story: Netwerk 8 September 2008 (witness accounts from survivors (Dutch-Indonesian-Sundanese). Streaming media, requires broadband internet access.
Arie, you don’t spend much time here, do you? in Jakarta, there’s another university every couple blocks. Most are fly by night operations, and thus not really wiki-worthy. While there may not be quite 1,000, in terms of bulk numbers Cuk is much closer to the mark.
…and for the record, Sukarno was, in fact, a member of the lower priyayi.
Wasn’t posting here at the time, Pak Arie. But Purbo ain’t with us anymore, though, is he…
@ Arie…
It is not really a late service. Those of us who have been around for a while or at least long enough to have had encounters with PN, know to take what he writes with a grain of salt. That said, he did have some supporters here at IM.
He is no longer with us here on IM. If you want to find him, he is still about and posting his rants and rails at other places. He is not too hard to track down.
Good luck!
@ Arie…
Mate, the point was not that you bow out. The point was that most people understood that PN had an agenda to push, and that he is no longer on IM.
My point was not that you do not go tit for tat with current posters on IM. To the contrary, I am guessing that most people are enjoying the to and fro.
There are many trolls on IM. Some are actually quite clever and help make this place the amusing place it is. Others are just the living embodiment of a clusterf*ck. Purba was the latter (a British bule pretending to be a fanatical xenophobe nationalist…go figure), and one best ignored.
I hadn’t realised that PN was out there in the wider world of the internet to quite such an extent until reading Rob’s comment. Then I googled him. Bloody hell! He’s everywhere; what a lunatic!
I recall that I once suggested that he must be British – or at very least British-educated/raised. It was pretty obvious from his prose style. Still, I would like to know how he was uncovered. And does anyone have any idea what his motivations were? From the amount of time he obviously spent on wikipedia he was clearly very dedicated…
I can be both of them because I did not reject “Bersiap Time”, I simple ignore it because it is very sort time and very light accident
That’s actually a very interesting statement and from one perspective, certainly not something that future generations should be hand-wringing about for just that reason although to ignore it well…………..
the next bit..
compared to 300 years abused, oppression and exploitation of our countrymen by Dutch
I dunno, I would have thought ……….300 years abused, oppression and exploitation of our countrymen by “our very own regents, leaders, local Raja’s and despots allowing half a dozen, pasty skinned, funny looking dudes in wooden shoes and one large black dog to kick our people’s arse for 300 years in exchange for trinkets” would have been a more correct version of history.
Come to think of of it…what’s changed?
timdog said:
Still, I would like to know how he was uncovered.
So would I. It appears Patung is quite the web detective.
Of course a cursory google search reveals, with startling clarity, that he’s a troll. Perhaps Patung conversed with a webmaster who had previously tangled with ‘mr. faux-de baru’
Oigal already pre-empted part of my comments. The Dutch didn’t come out here to oppress or convert you. They came out here to trade.
Actaully Ari, not really correct there is no doubt that the Dutch were here for much more than “trade” (which in turn suggests a fair exchange of value between trading partners..I mean seriously??).
My point was not to deny the Dutch “grab for loot” lets face it that was the way of the world then. My point is the vision of the happy Indonesian, sitting around under the sun as one big happy community utopia until this all powerful wooden shoed, immense tulip army turned up to rape n pillage is just so much wank.
The fact was Indonesians were sold out time and again by their supposed elite for the sake of a couple of trinkets and an edge on a rival swamp despot. Although for the average serf, it would be debatable who made the better master…Even today the same question could be asked.
On the other hand, no Dutch certainly no Indonesia as it stands today and the Javanese would starve without the current plunder from the provinces. It is endlessly amusing watching the NEO-NATS in Indonesia complain about colonisation when viewed from today’s Javanese empire perspective.
Sure all European powers were into the whole ‘take, take, take’ thing, but the Dutch were more rapacious and less inclined to give anything of lasting value back than the French or the English
Conur..actually there could be a debate about who would be best-worst empire builders (for want of a better term). However not really my point this time.. 🙂
Just pointing out to Ari I ain’t siding with the Dutch anymore than only a loon would subscribe the Cuk “history by ignorance” school of the air.
Mmm…in fact they would be an interesting topic…league table of colonial (ing) nations from best to worst..would raise some debate I reckon. I am going with the Vikings for the best costume tho, Germans for most technically adept…Current Indonesia for best self denial
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Let me start with a syllogism. Any army engaged in military activity over a longer period commits war crimes. The Dutch army in Indonesia was engaged in military activity over a longer period. This Dutch army has committed war crimes. Period.
There have been questions of terminology. Were they war crimes or merely “excesses”? This question alternated with another one: were these practices “structural” or merely a matter of “isolated incidents”?
But I think that there is by now among the better informed a general consensus that things have happened there that couldn’t see the light of day. War crimes in short.
Didn’t the responsible authorities know of it ? Yes, they did and at a fairly early stage. Why then were there no criminal prosecutions ?
The best answer I can come up with has to do with these two points: 1.Dutch legal formalism which, as Fasseur said in another context, could drive friend and foe to despair and 2. The development of the conflict with President Soekarno’s Indonesia about Papua.
About the legal formalism: the Dutch could have done the same thing as the Americans did in the My Lai case and similar ones. Pick on a guy who had the responsibility on the spot and clap him in jail. But the two man committee (Van Rij and Stam) that looked at the end of 1949 at the atrocities committed in South Sulawesi under Captain Raymond Westerling (and drew in its work on an earlier report by Enthoven) recommended criminal prosecution which, in the Dutch view, would imply going right to the top where the real responsibility had to be found: that means ultimately even the ministerial level. The then Dutch cabinet had no great appetite for that. The second point is that post 1950 relations with Indonesia were rapidly deteriorating. The Republic demolished the federal structure it had agreed to a short time before and when, after the “Republik Moluku Selatan” declared independence, Ambon was attacked and subdued in five weeks of heavy fighting the Dutch were appalled. Also it became rapidly clear that Indonesia and the Netherlands would not come to an agreement about Papua any time soon. In that situation
an open prosecution of war crimes would have meant providing President Soekarno (who was very unpopular in Holland) with extra ammunition in the propaganda war about the matter (see for my take on the conflict about Papua http://webdiary.com.au/cms/?q=blog/417 ).
The government hadn’t taken the initiative for an enquiry of its own bat. It was forced into this position by critical and revealing letters from military men serving in Indonesia that were published in left wing papers and journals and resulted in parliamentary questions. One of the more effective letters seems to have been one that was published in the left wing weekly De Groene Amsterdammer of 26th February 1949 which provided shocking details about the behaviour of the Special Forces around Jogyakarta. Prime Minister Drees said in answer to a parliamentary question about it that it was necessary to find out whether these things had really happened and, if so, to make an end to it.
Sovereignty was transferred at the end of that year and for the reasons I indicated above the matter slumbered –and for a long time. Until 1969 in fact (Papua had long since been transferred to Indonesia and would have its fraudulent ‘plebiscite’ that year).
A man who had recently received his doctorate, Hueting, had in the theses added to his Ph.D. dissertation (the custom is to add one that has nothing to do with the subject matter) inserted one that referred to these happenings in Indonesia. He had served as an officer there. A journalist who actually came to interview him on the topic of his dissertation picked up on that extra thesis and came back to interview him on that. The result was a full page interview on what Hueting had personally seen in Indonesia. This did originally not create much of a stir. It was only when a television journalist got hold of this and gave Hueting a twenty minute interview in a television program (on 17th January 1969) that the publicity mill started to turn at full speed. In the following weeks ten national papers had 460 articles about it and the Labor Party demanded an inquiry. Cees Fasseur, who later got the Leiden chair in the history of South East Asia but was then still a civil servant, was ordered to embark on that together with a few others and to come up with a report in three months time. It was a fairly hopeless task. Many of the archives were, as Fasseur said, still packed in boxes. His little crew couldn’t do much more than make an inventory of what was there. The task was then given to Dr.M. Boon to tackle these archives and come up with a comprehensive report. After many years this resulted in a voluminous source publication that I haven’t seen but that apparently is strictly limited to the archival sources, which then at any case saw the light of day. This source publication did however not go into the question of guilt.
Neither did the book that was published in 1970 by the late Professor Jacques van Doorn and Wim Hendrix who also had personal experience in the Dutch army in the Indies. Van Doorn was a distinguished sociologist and approached the matter in this book, entitled ‘Ontsporing van Geweld’ (Derailment of Violence), from a structural point of view. He paid special attention to the reporting links – how come that knowledge of these matters rarely ever reached the top military echelons along the official circuit ?
The official historian of the realm, Dr.Lou de Jong, who devoted the sharply critical twelfth volume of his history of the Netherlands during the Second World War to Indonesia, finally did come up with a judgment of sorts. He stated that the Dutch government had reacted inadequately when confronted with the information about these excesses.
So there has been acknowledgement on various levels that war crimes (or “excesses”) have happened, which doesn’t mean of course that there was and is a general consensus about it. Many veterans (170.000 Dutchmen served in Indonesia in those years), of which there were quite a few still alive then, felt embittered. Fasseur has called the whole matter nothing less than a national trauma.
Odinius said:
“Of course, the solution is to stop looking at events in terms of ‘us’ and ‘them,’ but in terms of good behavior and bad behavior. Of course, context is important, but justice, as they say, should be blind.”
I agree and in my view this position is incompatible with that of Ed that somehow the massacre of about one hundred Dutch women and children in that train taking them to Surabaya was justified because they belonged to the occupying party (whatever that may have meant in the case of a group of undernourished and often ill individuals just released from the Japanese camps).
The Dutch Institute for War Documentation organized in June 2003 an international conference of historians to deal with the “bersiap-period” under the title “Identity and Chaos in Indonesia 1945-1946”. I will translate here a paragraph from a report about it. It deals with some remarks by the Indonesian historian Bambang Purwanto. “He talked about the resistance he gets in his own country at the slightest attempt to deal somewhat objectively with the history of the Revolution. He had already been reproached for not being a real Indonesian. The name ‘bersiap-time’ is not known in Indonesia. It is called the time of chaos there. Purwanto acknowledged fully that horrible things had happened in this period., but he thought that it might make more sense if hence forward more attention would be given to the humanitarian element that emphatically also has played a role in this time.”
.